Welcome to Adiyen Sri Ramanuja Dasan !
" Srimathe Ramanujaya Namaha !"
Is She dumb or deaf or exhausted and tired out? Or has She been cursed with long spell of sleep ? (may be , that is the reason for her sleeping without responding to us). To awaken her from this hypnotic sleep , (let us) recite as remedy , the numerous names of the Lord as " God of the Supreme magical power ( MahAmAyan), the Lord of Goddess MahA Lakshmi ( Maadhavan) and Vaikuntan ( the Lord of Sri Vaikuntam).
In the eighth paasuram , ANDAL and Gopis awakened a Gopi, who is like a Muktha Jeevan. In the ninth paasuram of the day, they awaken one, who is like a nithya mukthar (JananyAchAryar).
Inner Meanings of this Paasuram
" MaamAn mahaLE ":
Here a very subtle SaasthrArtham is revealed . By addressing the sleeping girl as the daughter of the uncle , dEha sambhandham (bodily relationship as a Bandhu ) is indicated. BandhUs are of two kinds: anukoolars and prathikoolars. anukoola BhandhUs are supportive of Bhagavath-BhAgavatha- AchArya Kaimkaryams .Prathikoola BhandhUs are against such kaimkaryams and interfere with the performance of such kaimkaryams .One has to seek the company of the anukoola BhanthUs and reject the company of Prathikoola BhandhUs. The Gopi who is being awakened is an anukoola BhnadhU and hence she is awakened with ardour.( Sri PBA Swamy)
" MaamAn MahaLE ":
MaamAn is the SadAchAryan , who is more important than Father, Mother and all BhandhUs. MaamAn MahaL is the antharanga sishyan of that AchAryan (Sri UtthamUr Swamy ) adiyEn is reminded of the relationship of Prakrutham Azhagiya Singar as antharanga sishyan to HH the 42nd Pattam Azhagiya Singar of blessed memory.
"ThoomaNi maadatthu suRRum ViLakkeriya ": Mudhal Paadham
ThoomaNi Maadam is the eternal, defect free , all revealing Vedam (Nigama Soudham). " SuRRum " refers to the six angams (limbs ) of Vedam like SeekshA et al ." ViLakku" is Jn~Anam or UpabrumhaNams like Smruthi , PurANas that explain the esoteric meanings of the VedAs.( Sri UtthamUr Swamy)
Sri PBA Swamy intreprets this first Paadham of eight lined paasuram this way: The place from where there is an unhindered view of the environs is called Maadam. This is also decribed as "Praj~nA PrasAdham" by sages.
MaNi Maadam connotes the Maadam made luminous with nava vidha (nava rathna) sambhandhams . These nine kinds of relationships are: Pithru-Puthra BhAvam , sEsah-sEshi BhAvam , Bharthru-BhAryA BhAvam, sva-SvAmi BhAvam , Jn~Athru-Jn~yea BhAvam , AadhAra-aadhEya BhAvam , Rakshya-Rakshaka BhAvam and SarirAthma BhAvam. The intellect (consciousness) that comprehends thes realtionships is ThoomaNi Maadam.
Jai Srimannaryana !
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