Welcome to Adiyen Sri Ramanuja Dasan !
" Srimathe Ramanujaya Namaha !"
" SuRRum ViLakku Yeriya "
refers to the Jn~Ana dheepams shining in that ThoomaNi Maadam.AzhwArs have referred to this Jn~Ana dheepam (ViLakku)often :" Jn~Anac Chudar ViLakku yERRinEn , uytthuNar-vennum oLi koLL viLakkERRi , mikkAnai maRayAi virintha ViLakkai" et al. All of these paasuram passages relate to the Sakala Saasthra Bheeja Bhutha "AkAra Vaachyan", Sriman NaarAyanan.For the YajamAnan of the ThoomaNi Madam , these sublime meanings of Moola Manthram are shining all around.
PerukkAranai Swamy describes the ThoomaNi Maadatthu adhikAri as the one who has the clear comprehension of the UpabruhmaNams of Vedam like Githai, Manu Smruthi, Saathvika PurANams , which elaborate on the Lord saluted by the Vedams as Akhila hEya prathyanIkan ( full of all Utthama GuNams) amd anantha KalyANa GuNa Svaroopan ( embodiment of limitless auspicious attributes).
SECOND PAADHAM: " DhUpam kamazha Thyuil anai mEl kaNN VaLarum " :
Abhinava Desikan refers to three things with respect to "DhUpam Kmazha": (1) Jn~Anam (2) AnushtAnam and (3) VairAgyam. This adhikAri is resplendent with the practice of Nithya , naimitthika KarmAnushtAnams and has dispassionate view (VairAgyam) towards life's happenings.
" Thyuil aNai mEl kaNN vaLarum " :
This adhikAri has the aanandhAnubhavam of a Brahma Jn~Ani. "mEl KaNN VaLarum " has been intrepreted by Sri PBA Swamy as the adhikAri blessed with Jn~Ana chakshus that is expanding day by day (mElE mElE Valarum KaNN).
Third Paadham : " MaamAn MahaLE ! MaNik Kathavam ThALL thiRavAi" :
The inner meaning of MaamAn MahaLE has been covered earlier. The most precious esoteric meanings are kept under lock and key by SadAchAryAs until the Sadh-sishyan earnestly begs for their Upadesam . Then , the SadAchAryan unbolts the lock of the gem-studded door blocking that jn~Anam. PerukkAranai Swamy intreprets the KarmAs as the lock for the door ( sarIram) hiding the AathmA (Kousthubha MaNi).
FOURTH AND FIFTH PAADHAMS :
"MaamIr avaLai yezhuppIrO ? Unn MahaL thaann UmayO ? anRic cheviDO? ananthalO?
PerukkAraNai Swamy identifies " MaamIr "as an address to MahA Lakshmi ( LakshmI SambhOdhanam).
MaamIr also stands for AchAryAs and their AchAryAs .The appeal is made to them to instruct this adhikAri on Brahma Vidhyai and prepare them for kaimkaryam . After receiving this parama MangaLa UpadEsam from AchAryAs , the adhikAri becomes deaf , dumb and bind.
Sri PBA Swamy quotes a Neethi Saasthra Vachanam in this context : " parivAdhEshu yE MookhA: , pathirAccha parOkthishu , pararanthrEshu jAthyAndhAs dhairjitham bhuvana thrayam " This blessed adhikAri benefiting from AchArya UpadEsam will be dumb when it comes to nindhanam (criticism ) of others , deaf to other's blaming them , blind when it comes to seeing the dhOshams of others according to the above Neethi Saasthra Vaakyam .
Jai Srimannaryana !
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