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" Srimathe Ramanujaya Namaha !"
Svayambhuh sambhur-adityah pushkaraksho mahasvanah
Anandi-nidhano dhata vidhata dhaturuttamah ..5
Svayambhuh: One who exists by Himself, uncaused by any other.
Sambhur: One who bestows happiness on devotees.
Adityah: The golden-hued person in the sun’s orb. Pushkaraksho: One who has eyes resembling the petals of Pushkara or lotus.
Mahasvanah: One from whom comes the great sound – the Veda. Anandi-nidhano: The one existence that has neither birth nor death.
Dhata: One who is the support of the universe.
Vidhata: He who generates Karmas and their fruits.
Dhaturuttamah: The ultimate support of every thing.
Aprameyo hrishikesah padma-nabho~mara-prabhuh
Visvakarma manustvashta sthavishtah sthaviro-dhruvah ..6
Aprameyo: One who is not measurable or understandable by any of the accepted means of knowledge like sense, perception, inference etc.
Hrishikesah: The master of the senses or He under whose control the senses subsist.
Padma-nabho: He in whose navel (nabhi) the lotus (padma), the source of the universe, stands.
Amara-prabhuh: The master of Amaras or the deathless ones, i.e. the Devas.
Visvakarma: He whose Karma (work) has resulted in all that exists (Vishvam) or He whose power of creation is unique and wonderful.
Manu: He who thinks.
Stvashta: He who makes all beings shrunken (Tanukarana) at the time of cosmic dissolution.
Sthavishtah: He who excels in everything in bulk or substantiality.
Sthaviro-dhruvah: Eternal One, being the most ancient. It is taken as a single phrase, the name along with its qualification.
Agrahyah sasvatah krishno lohitakshah pratardanah
Prabhutas-trikakubdhama pavitram mangalam param ..7
Agrahyah: One who cannot be grasped by the organs or knowledge or conceived by the mind.
Sasvatah: One who exists at all times.
Krishno: The existence-Knowledge-Bliss.
Lihitakshah: One whose eyes are tinged red.
Pratardanah: Destroyer of all at the time of cosmic dissolution.
Prabhutas: Great because of unique qualities like omnipotence, omniscience etc.
Trikakubdhama: He who is the support (dharma) of the three regions above, below and in the middle.
Pavitram: That which purifies everything.
Mangalam param: Supremely auspicious.
Isanah pranadah prano jyeshthah sreshthah prajapatih
Hiranyagarbho bhugarbho madhavo madhusudanah .. 8
Jai Srimannaryana !
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