Welcome to Adiyen Sri Ramanuja Dasan !
" Srimathe Ramanujaya Namaha !"
The NINE Sri Sookthis of AchArya RaamAnujA
Sri Sookthis of AchArya RaamAnujA and Bhagavadh AarAdhanam .
AchArya RaamAnujA's Sri Sookthis .
(1) Sri Bhaashyam : , the magnum opus of AchArya RaamAnujA is the greatest commentary on Brahma SoothrAs of BadarAyaNA and is based on the BodhAyana Vrutthi , TankA's VaakhyA , DramidA's BhAshyam on TankA's VaakhyA , Saankhyasapathi of IsvarakrishNA , PaancharAthra samhithA , AaLavandhAr's Siddhitrayam and Aagama PrAmANyam .
With the help of select Sruthi, Smruthi and Saathvika PurANam passages, AchArya RaamAnujA effectively crticizes the other commentaries on Brahma SoothrAs based on SankarA's AdhvaithA and BhAskarA's BhEdAbhEdA as untenable and establishes the accuracy of Sri BhAshyam rooted in Sri VisishtAdvaitham .
The essence of Sri Bhaashyam (Four Synoptic propositions ) has been summarized by Sro AdhidEvAnandA this way :
(a) It is a reasoned and critical reconstruction of the philosophy of the Upanishads with due appreciation of other sources of knowledge such as perception and inference and the supplementary scriptures .
(b) The reconstruction presents Ultimate Reality , Brahman , the Supreme Spirit ,as the trascendent respository of ALL perfections and as holding as it's own embodiment the totality of finite existence ,sentient and insentient .
(c) The pathway to the final good of life is the blissful communion with Brahman by way of devout and loving contemplation named BHAKTHI , facilitated by a life of virtue and founded on assured philosophical understanding.
(d) The end attained through that means is the eternal experience of Brahman , with all the plentitude and eternity which only that experience can bring to the individual personality .It is the supreme ecstasy of Life in God .
(2) The GitA BhAshyam : is an elaboration of AaLavandhAr's GithArtha sangraham . The individual verses are explained in the light of the VisishtAdhvathic tenets : " Reality is personalistic with countless auspicious attributes , and that it is a qualified whole of which Isvaran is the Soul , and the Jiva and the Jagat (Prakrti) form the body in inseparable relation with the Whole, but there are internal divisions of the nature of modes in It."
Jai Srimannaryana !
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